Special Topic: HOLY

Special Topic: HOLY

The Old Testament (illustrated mostly from Isaiah)
1. The etymology of the term kadosh (BDB 872, KB 1072) is uncertain, possibly Canaanite (i.e., Ugaritic). It is possible that part of the root (i.e., kd) means "to divide." This is the source of the popular definition "separated (from Canaanite culture, cf. Deut. 7:6; 14:2,21; 26:19) for YHWH's use."
2. It relates to YHWH's presence in things, places, times, and persons. It is not used in Genesis, but becomes common in Exodus, Leviticus, and Numbers.
3. In the Prophetic literature (esp. Isaiah and Hosea) the personal element previously present, but not emphasized comes to the fore (see Special Topic: The Holy One). It becomes a way of designating the essence of YHWH (cf. Isa. 6:3). God is holy. His name representing His character is Holy. His people who are to reveal His character to a needy world are holy (if they obey the covenant in faith, cf. Lev. 11:44-45; 19:2; 20:7,26; also note Matt. 5:48).
  1. ADJECTIVE, BDB 872 קדושׁ, "holy," "sacred" used of
    1. God, Isa. 5:16; 6:3 (thrice); see Special Topic: The Holy One
    2. His name, Isa. 40:25; 49:7; 57:15
    3. His abode, Isa. 57:15
    4. His Sabbath, Isa. 58:13
    5. His people
  2. VERB, BDB 872 קדשׁ, "to be set apart," "consecrated"
    1. God’s character, Isa. 5:16; 29:23
    2. God, Isa. 8:13; 65:5
    3. God’s angels, Isa. 13:3
    4. God’s name, Isa. 29:23
    5. festival, Isa. 30:29
    6. consecrated humans, Isa. 66:17
  3. NOUN, BDB 871 קדשׁ, "apartness," "sacredness"
    1. holy seed, Isa. 6:13
    2. holy mountain, Isa. 11:9; 27:13; 56:7; 57:13; 65:11,25; 66:20
    3. set apart, Isa. 23:18
    4. way of holiness, Isa. 35:8
    5. sanctuary, Isa. 43:28; 62:9; 64:11
    6. holy city, Isa. 48:2; 52:1
    7. holy One, Isa. 49:7 (see Special Topic: The Holy One)
    8. holy arm, Isa. 52:10
    9. Holy day, Isa. 58:13
    10. holy people, Isa. 62:12
    11. Holy Spirit, 63:10,11
    12. God’s throne, Isa. 63:15
    13. holy place, Isa. 63:18
    14. holy cities, Isa. 64:10
4. YHWH's mercy and love are inseparable from the theological concepts of covenants, justice, and essential character. Herein is the tension in YHWH toward an unholy, fallen, rebellious humanity. There is a very interesting article on the relationship between God as "merciful" and God as "holy" in Robert B. Girdlestone, Synonyms of the Old Testament, pp. 112-113.
  Special Topic: Covenant
  Special Topic: Justice
The New Testament
1. The writers of the NT (except Luke) were Hebrew thinkers, but were writing in Koine Greek. The NT church used the Greek translation of the OT, the Septuagint.
  Special Topic: Septuagint
  Special Topic: Eastern Literature
2. Jesus is holy because
  1. He is of God and like God (cf. Luke 1:35; 4:34; Acts 3:14; 4:27,30; Rev. 3:7).
  2. He is the Holy and Righteous One (cf. Acts 3:14; 22:14).
  3. Jesus is holy because He is sinless (cf. John 8:46; 2 Cor. 5:21; Heb. 4:15; 7:26; 1 Pet. 1:19; 2:22; 1 John 3:5).
3. Because God is holy (cf. John 17:11; 1 Pet. 1:156-16; Rev. 4:8; 6:10), His children are to be holy (cf. Lev. 11:44-45; 19:2; 20:7,26; Matt. 5:48; 1 Pet. 1:16). Because Jesus is holy, His followers are to be holy (cf. Rom. 8:28-29; 2 Cor. 3:18; Gal. 4:19; Eph. 1:4; 1 Thess. 3:13; 4:3; 1 Pet. 1:15). Christians are saved to serve in Christlikeness (holiness). The goal of mature Christianity is not heaven when we die, but Christlikeness now, so that others may see and know God (cf. Matt. 5:16) in our New Covenant lifestyle (i.e. Matt. 5-7; 1 Cor. 13).