The use of "the name" as a substitute for YHWH Himself is parallel to the Exod. 23:20-33 use of "angel," who is said to have "My name is in him." This same substitution can be seen in the use of "His glory" (e.g., John 1:14; 17:22; see Special Topic: God Described As Human). All are attempts to soften the personal anthropomorphic presence of YHWH (cf. Exod. 3:13-16; 6:3). YHWH is surely spoken of in human terms, but it was also known that He was spiritually present throughout creation (cf. 1 Kgs. 8:27; Ps. 139:7-16; Jer. 23:24; Acts 7:49 quotes Isa. 66:1).
There are several examples of "the name" representing YHWH's divine essence and personal presence.
The concept of "calling on" (i.e., worshiping) the name of YHWH is seen early in Genesis.
and in Exodus:
Knowing someone by name implies an intimacy (cf. Exod. 33:12); Moses knows YHWH's name and in 33:17, YHWH knows Moses' name. This is the context where Moses wants to see God's glory (cf. v. 18), but God allows him to see "His goodness" (v. 19), which is parallel to "the name" (v. 19).
The Israelites are to destroy "the names" of Canaan's gods (cf. Deut. 12:3) and call on Him (cf. Deut. 6:13; 10:20; 26:2) at the special place He causes His name to dwell (cf. Exod. 20:24; Deut. 12:5,11,21; 14:23,24; 16:2,6,11; 26:2).
YHWH has a universal purpose involving His name.
Copyright © 2014 Bible Lessons International